What Is The Greek Word For Wine In The Bible
wine
The common Hebrew give-and-take for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out.
The Greek discussion for wine is oinos_, and the Latin _vinun.
Other words for wine
But besides this mutual Hebrew word, there are several others which are also translated as "wine":
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Hebrew: Ashishah (2 Samuel 6:nineteen; 1 Chronicles sixteen:3; Vocal of Songs ii:5; Hos. 3:1), which, however, rather denotes a solid block of pressed grapes, or, as in the Revised King James Version, a cake of raisins.
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Hebrew: 'Asis, "sweet vino," or "new wine," the product of the same year (Song of Songs viii:2; Isaiah 49:26; Joel 1:five; 3:18; Amos 9:xiii), from a root meaning "to tread," hence juice trodden out or pressed out, thus referring to the method past which the juice is obtained. The power of intoxication is ascribed to it.
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Hebrew: Hometz. See VINEGAR.
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Hebrew: Hemer, Deuteronomy 32:14 (translated "blood of the grape") Isaiah 27:ii ("red vino"), Ezra 6:9; seven:22; Dan. 5:1,2,4. This give-and-take conveys the thought of "foaming," as in the process of fermentation, or when poured out. It is derived from the root hamar, meaning "to boil up," and besides "to be red," from the idea of humid or becoming inflamed.
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Hebrew: 'Enabh, a grape (Deuteronomy 32:14). The last clause of this verse should be translated as in the Revised Rex James Version, "and of the blood of the grape ['enabh] chiliad drankest wine [hemer]." In Hos. three:1 the phrase in the King James Version, "flagons of wine," is in the Revised King James Version correctly "cakes of raisins." [likewise in the NKJV and NIV] (Compare Genesis 49:11; Numbers half-dozen:3; Deuteronomy 23:24, etc., where this Hebrew word is translated in the plural "grapes.")
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Hebrew: Mesekh, properly a mixture of wine and water with spices that increase its stimulating properties (Isaiah five:22). Psalm 75:8, "The vino [yayin] is red; information technology is full of mixture [mesekh];" Proverbs 23:30, "mixed wine;" Isaiah 65:11, "drink offering" (Revised Male monarch James Version, "mingled vino").
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Hebrew: Tirosh, properly "must," translated "wine" (Deuteronomy 28:51); "new wine" (Proverbs 3:10); "sweet wine" (Micah vi:15; Revised King James Version, "vintage").
This Hebrew discussion has been traced to a root meaning "to take possession of" and hence information technology is supposed that tirosh is then designated because in intoxicating it takes possession of the brain. Among the blessings promised to Esau (Genesis 27:28) mention is made of "plenty of corn and tirosh." Israel is called "a state of corn and tirosh" ( Deuteronomy 33:28; compare Isaiah 36:17). See also Deuteronomy 28:51; 2 Chronicles 32:28; Joel two:19; Hos. 4:eleven, ("wine [yayin] and new vino [tirosh] take away the heart").
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Hebrew: Sobhe (root meaning "to drink to backlog," "to suck upward," "blot"), found only in Isaiah one:22, Hos. 4:18 ("their drink;" Gesen. and margin note of Revised King James Version, "their quaff"), and Nahum i:10 ("drunken as drunkards;" literally, "soaked according to their drink;" Revised King James Version, "drenched, equally it were, in their drink", i.e., according to their sobhe).
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Hebrew: Shekar, "strong beverage," any exhilarant liquor; from a root meaning "to drink deeply," "to be drunken", a generic term practical to all fermented liquors, all the same obtained. Numbers 28:seven, "strong wine" (Revised King James Version, "potent beverage").
It is sometimes distinguished from vino, c.one thousand., Leviticus ten:9, "Practice not drink wine [yayin] nor potent drink [shekar];" Numbers 6:3; Judges thirteen:4, 7; Isaiah 28:seven (in all these places rendered "strong drink"). Translated "strong drinkable" as well in Isaiah 5:11; 24:nine; 29:9; 56:12; Proverbs 20:i; 31:vi; Micah 2:xi.
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Hebrew: Yekebh ( Deuteronomy 16:13, but in Revised King James Version correctly "wine-press") [also in NKJV and NIV], a vat into which the new wine flowed from the printing. Joel 2:24, "their vats;" 3:13, "the fats;" Proverbs three:x, "Thy presses shall burst out with new vino [tirosh];" Hag. 2:sixteen; Jeremiah 48:33, "wine-presses;" 2 Kings 6:27; Task. 24:11.
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Hebrew: Shemarim (just in plural), "lees" or "dregs" of wine. In Isaiah 25:6 it is rendered "wines on the lees", i.e., wine that has been kept on the lees, and therefore old wine.
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Hebrew: Mesek, "a mixture," mixed or spiced wine, not diluted with water, but mixed with drugs and spices to increase its forcefulness, or, as some think, mingled with the lees by being shaken (Psalm 75:8; Proverbs 23:thirty).
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In Acts two:thirteen the word gleukos, rendered "new wine," denotes properly "sweet vino." Information technology must have been intoxicating.
Other uses of grapes
In addition to wine, the Hebrews too made use of what they called debash, which was obtained by humid down must to ane-one-half or one-third of its original bulk. In Genesis 43:xi this word is rendered "honey." It was a kind of syrup, and is called past the Arabs at the nowadays day dibs. This word occurs in the phrase "a land flowing with milk and honey" (debash), Exodus 3:8, 17; xiii:5; 33:3; Leviticus 20:24; Numbers 13:27. (Run across HONEY.)
Phenomenon of water turned to vino
Our Lord miraculously supplied wine at the marriage feast in Cana of Galilee (John ii:one-11).
Annotation: "In view of the long trip from Bethabara to Cana, information technology is likely that Jesus and the disciples arrived belatedly to the hymeneals just to find that the guests had exhausted the vino supply and had 'well drunkard' (literally had 'go drunken'—John 2:ten). 'Have well drunkard' is one word in the Greek (methuo) meaning simply "are drunkard" and is translated with this meaning in every other case where it is used (Matthew 24:49).
…These six waterpots (normally used for washing anxiety) when full would incorporate about 150 gallons. [Jesus ordered them filled with h2o, and turned the water into vino.] This much additional intoxicating wine would certainly be besides much for guests who were already drunk, and it is inconceivable that Jesus would provide such. This 'good wine' had been miraculously created by the Creator and was brand new, with no fourth dimension to ferment and become old, intoxicating vino. The Greek discussion oinos was used for the juice of grapes in general, the same word for both unfermented and fermented wine, with the context determining which. The decay procedure, utilizing leaven (ever in Scripture representing corruption) to convert good fresh wine into former, intoxicating wine, could not have acted in this case considering Christ Himself had created the vino in its originally intended form before sin and decay entered the world. In this form, it was certainly the best wine, having all the health-giving, joy-inspiring character it was created to exhibit in the beginning. Information technology was probably the same wine which Christ will provide in 'that day when I drink it new with you in my Father'south kingdom' (Matthew 26:29), and information technology will certainly not induce drunkenness." (Dr. Henry M. Morris, The Defenders Bible—notes)
People who were forbidden to beverage wine
The Rechabites were forbidden the use of wine (Jeremiah 35). The Nazarites likewise were to abstain from its apply during the menstruation of their vow (Numbers 6:i-4); and those who were defended as Nazarites from their nativity were perpetually to abstain from it (Judges 13:four,five; Luke 1:15; seven:33).
The priests, too, were forbidden the utilise of wine and strong potable when engaged in their sacred functions (Leviticus 10:1; 10:nine-eleven).
Wine offering
A drink-offering of wine was presented with the daily sacrifice (Exodus 29:xl-41), and also with the offering of the first-fruits (Leviticus 23:13), and with various other sacrifices (Numbers 15:v, vii; Num. fifteen:10).
Passover and Lord'due south Supper
Wine was used at the celebration of the Passover.
And when the Lord'due south Supper was instituted, the wine and the unleavened bread and then on the paschal tabular array were by our Lord set apart every bit memorials of his body and blood.
Drunkeness
The sin of drunkenness, yet, must accept been not uncommon in the olden times, for information technology is mentioned either metaphorically or literally more seventy times in the Bible.
Several emphatic warnings are given in the New Attestation against excess in the use of wine (Luke 21:34; Romans xiii:13; Ephesians five:18; ane Timothy three:viii; Titus 1:7).
Also SEE
- vino fat
- wine press
- grape
- vinegar
- lees
- vine
- fruit
- drink
- drunk
- strong drink
- drinkable offer
- cup
- cup bearer
- flagon
- goblet
- fasting
- nutrient
- measure
- basin
- Rechabites
Article Version: May 10, 2019
Source: https://christiananswers.net/dictionary/wine.html
Posted by: farrowthaturs.blogspot.com
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